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Yet time and time again, racial preferences are shrugged off as a legitimate and immutable aspect of sexual individuality, to the point where questioning them is demonized as threatening someone’s personal expression with uptight, irrational political correctness.
You’re probably noticing that this train of thought has a lot in common with the “born this way” argument for queerness. You are not oppressed for being called out on stereotyping others.
These observations leave critics grappling with two fundamental questions: What moral authority does Mormon scripture have concerning other matters if it contains oppositional ideas about race?
When her father — whom she does not live with — saw the photos, he was livid, and sent her a long tirade of racist, sexist text messages telling Anna that he was disowning her and calling both her and her date heartbreakingly offensive names.
In photos shared on Facebook, Anna and Phillip look picture-perfect on their way to the big dance.
I hear it all too often: “I’m not racist, but I just wouldn’t date [insert race/ethnicity].” If you have to start a sentence with a clarification that you’re not racist, that’s a pretty good indicator that you need to reevaluate whatever you’re about to say.
Before I spark a litany of impassioned defenses of your dating history, I want to reassure you that I’m not saying that all preferences are inherently biased and oppressive. However, the most troublesome aspect of racial preferences lies in their exclusionary nature and heavy generalizations.
It is a historical truth that until 1978, Latter-day Saints' ecclesiastical policy prohibited black men from being ordained to the priesthood.